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wetheurban:

TRANS RAPPER MYKKI BLANCO FREESTYLES IN HARLEM

This is a must see. As one of the best gay rappers in the game (and soon to be the first to cross over to mainstream success), Mykki Blanco is a sick enigmatic gem that is here to stay! In a recent mini-documentary with Glasnost NY, Mykki hits the streets of Harlem and the subway’s of NYC freestyling like the beast that she is. You just have to see for yourself.

p.s. Look out for Mykki in Issue 5 of WeTheUrban Magazine on newsstands this summer!

femmefatalist:

whoiusedtobe:

I was shopping today and I found Kente print skirts at American Apparel. I’m on the fence when it comes to traditional prints being sold commercially. 
On the one hand, exposing the world to these beautiful colours and textures can certainly lead to greater engagement and learning about the cultures which produce them. Whenever I wear the prints that I brought back from Ghana, I always do my best to talk about where they came from and what they mean with my friends. I’m also very careful about wearing them casually; I think I’ve worn my clothing from Ghana twice since I returned eight months ago. 
On the other hand, the hipster girl who buys this skirt and wears it all summer probably doesn’t know that each of those squares has a different meaning (let alone what the meanings are). She also probably won’t know that the print she’s wearing is distinct from other kente prints because it was produced by a different tribe. She will be taking part in the commodification of a complex and rich culture about which she knows nothing. That’s the basis of cultural appropriation. Make no mistake: it’s a form of exploitation.
I don’t even know if I can comment on the designing of this skirt. I’m going to assume that it was created by an American (AA is all about sourcing stuff in the states, right?). If that assumption is correct, then this skirt is doubly exploitative, because it represents the use of someone else’s culture to produce money for North Americans. How screwed up is that?
This is why I can’t get too excited about seeing beautiful prints from African cultures in the mall in downtown Ottawa. Just because they’re pretty doesn’t mean you should forget about the people(s) who created and produced them. 

(Bolding is mine for emphasis.)

femmefatalist:

whoiusedtobe:

I was shopping today and I found Kente print skirts at American Apparel. I’m on the fence when it comes to traditional prints being sold commercially. 

On the one hand, exposing the world to these beautiful colours and textures can certainly lead to greater engagement and learning about the cultures which produce them. Whenever I wear the prints that I brought back from Ghana, I always do my best to talk about where they came from and what they mean with my friends. I’m also very careful about wearing them casually; I think I’ve worn my clothing from Ghana twice since I returned eight months ago. 

On the other hand, the hipster girl who buys this skirt and wears it all summer probably doesn’t know that each of those squares has a different meaning (let alone what the meanings are). She also probably won’t know that the print she’s wearing is distinct from other kente prints because it was produced by a different tribe. She will be taking part in the commodification of a complex and rich culture about which she knows nothing. That’s the basis of cultural appropriation. Make no mistake: it’s a form of exploitation.

I don’t even know if I can comment on the designing of this skirt. I’m going to assume that it was created by an American (AA is all about sourcing stuff in the states, right?). If that assumption is correct, then this skirt is doubly exploitative, because it represents the use of someone else’s culture to produce money for North Americans. How screwed up is that?

This is why I can’t get too excited about seeing beautiful prints from African cultures in the mall in downtown Ottawa. Just because they’re pretty doesn’t mean you should forget about the people(s) who created and produced them. 

(Bolding is mine for emphasis.)

Who are better prepared than the oppressed to understand the terrible significance of an oppressive society? Who suffer the effects of oppression more than the oppressed? Who can better understand the necessity of liberation? They will not gain this liberation by chance but through the praxis of their quest for it, through their recognition of the necessity to fight for it. And this fight, because of the purpose given it by the oppressed, will actually constitute an act of love opposing the lovelessness which lies at the heart of the oppressors’ violence, lovelessness even when clothed in false generosity.
Paulo Freire (Pedagogy of the Oppressed, p. 27)
I am a hard person to love but when I love, I love really hard.
Tupac Shakur (via lovejayxo)